“The Bible is not a remarkable illustration of what we have already heard within ourselves; it is a remarkable discovery of what we have not and cannot hear within ourselves. Thus, our inward sense of God and our intuitions about meaning are irrelevant in any effort to differentiate biblical truth from pagan belief. It is how we apply ourselves to learn what God has disclosed of himself in a realm outside ourselves that is important. And unless we steadfastly maintain this distinction in the face of the modern pressures to destroy it, we will soon find that we are using the Bible merely to corroborate the validity of what we have already found within our own religious consciousness - which is another way of saying that we are putting ourselves in place of the Bible. It is another way of reasserting the old paganism. When that happens, theology is irredeemably reduced to autobiograpy, and preaching degenerates into mere storytelling.”
“Jesus’s resurrection is the beginning of God’s new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven.”
— N.T. Wright, Surprised by Hope
“Easter was when Hope in person surprised the whole world by coming forward from the future into the present.”
— N.T. Wright, Surprised by Hope
“We could cope—the world could cope—with a Jesus who ultimately remains a wonderful idea inside his disciples’ minds and hearts. The world cannot cope with a Jesus who comes out of the tomb, who inaugurates God’s new creation right in the middle of the old one.”
— N.T. Wright, Surprised by Hope
“If Jesus rose from the dead, then you have to accept all that he said; if he didn’t rise from the dead, then why worry about any of what he said? The issue on which everything hangs is not whether or not you like his teaching but whether or not he rose from the dead.”
— Timothy Keller, The Reason for God
“For me the most radical demand of Christian faith lies in summoning the courage to say yes to the present risenness of Jesus Christ.”
— Brennan Manning, Abba's Child
“I don’t care to inquire why they cannot believe an earthly body can be in heaven, while the whole earth is suspended on nothing.”
— Augustine, City of God
“Any position in which claims about Jesus or the resurrection are removed from the realm of historical reality and placed in a subjective realm of personal belief or some realm that is immune to human scrutiny does Jesus and the resurrection no service and no justice. It is a ploy of desperation to suggest that the Christian faith would be little affected if Jesus was not actually raised from the dead in space and time.
A person who gives up on the historical foundations of our faith has in fact given up on the possibility of any real continuity between his or her own faith and that of a Peter, Paul, James, John, Mary Magdalene, or Priscilla. The first Christian community had a strong interest in historical reality, especially the historical reality of Jesus and his resurrection, because they believed their faith, for better or for worse, was grounded in it.”
“Avoid the mistake of concentrating overmuch on your feelings. Above all, avoid the terrible error of making them central. Now I am never tired of repeating this because I find so frequently that this is a cause of stumbling. Feelings are never meant to take the first place, they are never meant to be central. If you put them there you are of necessity doomed to be unhappy, because you are not following the order that God himself has ordained. Feelings are always the result of something else, and how anyone who has ever read the Bible can fall into that particular error passes my comprehension. The Psalmist put it in the 34th Psalm. He says, ‘Taste and see that the Lord is good.’ You will never see until you have tasted; you will not know it, you will not feel it until you have tried it. ‘Taste and see’, it follows as the night the day. Seeing before tasting is impossible. That is something that is constantly emphasized everywhere in the Scriptures. After all, what we have in the Bible is Truth; it is not emotional stimulus, it is not something primarily concerned to give us a joyful experience. It is primarily Truth, and Truth is addressed to the mind, God’s supreme gift to man; and it is as we apprehend and submit ourselves to the truth that the feelings follow. I must never ask myself in the first instance: What do I feel about this? The first question is, Do I believe it? Do I accept it, has it gripped me? Very well, that is what I regard as perhaps the most important rule of all, that we must not concentrate overmuch upon our feelings. Do not spend too much time feeling your own pulse taking your own spiritual temperature, do not spend too much time analyzing your feelings. This is the high road to morbidity.”
— Martin Lloyd Jones, Spiritual Depression: Its Causes and Cure
“To relinquish; to admit that some dreams are presumptuous; to acknowledge that some needs outlast me; to recognize my inability to fully supply what is lacking; to admit that I am limited; to say no to competition with brothers and sisters, and to give to others what I strongly desired for myself; and in it all to still take up the pen or give voice to preach Jesus—these indicate a surrender to noble limits.”
— Zack Eswine, Sensing Jesus: Life and Ministry as a Human Being
“If everything that is, exists for the sake of God, then it follows that the whole creation must give glory to God. The sun, moon, and stars in the firmament, the birds of the air, the whole of nature around us, but, above all, man himself, who, priestlike, must concentrate to God the whole of creation, and all life thriving in it...[thoughts of God] confined to feeling or will is therefore unthinkable...[thoughts of God] confined to the closet, the cell or the church [are wrong]...God is present in all life, with the influence of His omnipresent and almighty power...wherever man may stand, whatever he may do, to whatever he may apply his hand, in agriculture, in commerce, and in industry, or his mind, in the world of art, and science, he is employed in the service of his God, he has strictly to obey his God, and above all, he has to aim at the glory of his God...[this] concerns the whole of our human race. This race is the product of God’s creation. It is His wonderful workmanship, His absolute possession...One supreme calling must impress the stamp of one-ness upon all human life, because one God upholds and preserves it, just as He created it all.”
“Charismatic leadership is God’s gift to the church. He chooses whom He anoints with gifts of leadership so He retains His rule. When God anoints someone, His anointing becomes apparent to all. The spiritual gifting that is demonstrated as a result of the anointing gives public profile to the individual concerned. Often gifting in preaching or communicating the word begins to demonstrate God’s hand upon a man. This gives him a sphere of influence, and people begin to realize that they hear God through this man – he seems to bring God nearer to them. If his character and leadership skills match this public skill in the word of God, people begin to gather to him for spiritual leadership. This is a spiritual development, not an institutional one. As his vision, leadership skills and ability to communicate bear fruit in lives, people become joined to him like people did to David. They begin to speak as those who said to David: “We are yours, O David.””
“We often think of community as simply one more thing we have to follow in the rules of behavior. “Ok, I have to read my Bible, pray, stay sexually pure - and I need to go to fellowship.” But community is best understood as the way we are to do all that Christ told us to in the world. Community is more than just the result of the preaching of the gospel; it is itself a declaration and expression of the gospel. It is the demonstration of the good news of freedom in Christ through the evident display of our transformed character and our life together. It is itself part of the good news, for the good news is this: this is what Christ has won for you on the cross - a new life together with the people of God. Once you were alienated from others, but now you have been brought near. ”
“God himself is the great good which [we] are brought to the possession and enjoyment of by redemption. He is the highest good, and the sum of all that good which Christ purchased. God is the inheritance of the saints; he is the portion of their souls. God is their wealth and treasure, their food, their life, their dwellingplace, their ornament and diadem, and their everlasting honor and glory. They have none in heaven but God; he is the great good which the redeemed are received to at death, and which they are to rise to at the end of the world...the glorious excellencies and beauty of God will be what will for ever entertain the minds of the saints, and the love of God will be their everlasting feast. The redeemed will indeed enjoy other things; they will enjoy the angels, and will enjoy one another; but that which they shall enjoy in the angels, or each other, or in any thing else whatsoever that will yield them delight and happiness, will be what shall be seen of God in them. ”
— Jonathan Edwards, Works of Jonathan Edwards, 17, 208
“[My hope and prayer] is that we shall see the great Head of the Church once more bring into being His special certain young men whom He may use in his glorious employ. And what manner of men will they be? Men mighty in the Scriptures, their lives dominated by a sense of the greatness, the majesty and holiness of God, and their minds and hearts aglow with the great truths of the doctrines of grace. They will be men who have learned what it is to die to self, to human aims and personal ambitions; men who are willing to be fools for Christ’s sake, who will bear reproach and falsehood, who will labour and suffer, and whose supreme desire will be, not to gain earth’s accolades, but to win the Master’s approbation when they appear before His awesome judgment seat. They will be men who will preach with broken hearts and tear-filled eyes, and upon whose ministries God will grant an extraordinary effusion of the Holy Spirit, and who will witness ‘signs and wonders following’ in the transformation of multitudes of human lives. ”
“Men will allow God to be everywhere except on His throne. They will allow Him to be in His workshop to fashion worlds and make stars. They will allow Him to be in His almonry to dispense His alms and bestow His bounties. They will allow Him to sustain the earth and bear up the pillars thereof, or light the lamps of heaven, or rule the waves of the ever-moving ocean; but when God ascends His throne, His creatures then gnash their teeth. And we proclaim an enthroned God, and His right to do as He wills with His own, to dispose of His creatures as He thinks well, without consulting them in the matter; then it is that men turn a deaf ear to us, for God on His throne is not the God they love. But it is God upon the throne that we love to preach. It is God upon His throne whom we trust. ”
